my bold prediction about tonight’s election

Do you know what time it is? Do you know what to do about it?

It’s a few minutes before 6 am on Tuesday morning as I write this. I’m prepared to make a bold prediction on the results of today’s election. I’m setting the timer on this post so that it will launch at 6 pm CST. Let’s see if I get it right. No edits. No retakes. No back-peddling.

(Spoiler alert: No election result can change a single thing I’m about to say. That’s the beautiful thing about rock-solid truth. It stands unmoved in the low-visibility dust storm of human events and opinions.)

So, back to my original questions: Do you know what time it is? And, do you know what to do about it?

do you know what time it is?

When I ask if you know the time, I’m not talking about the hour and the minute. I’m talking about the season. The era of US and world events in which we find ourselves.

I have witnessed a lot of worrisome behavior on the part of Christians during this contentious election process. The caustic rhetoric has done it’s intended job — to strip away our varnish of faith and civility and expose our frightened and angry core.

The candidates’ campaign teams have wanted to motivate us. Because frightened, angry people are motivated people.They have done their work with devastating skill: A candidate you hardly knew a few months ago has grown to become one of your primary ways of sizing up the intelligence and motives of your friends and family. This candidate may have even become a part of your identity in a way that makes God himself jealous. (I believe there is a commandment about this, but I digress.)

Believe it or not, I see an upside to the fear and anger this election has revealed. Really? Really. I think for perhaps the first time in my lifetime, we Christians know what time it is. We understand the season. We agree with the Bible’s assessment of our times: times are dark and nearer the end than ever.

We want to do something about it. When I encounter deep darkness around me, I often turn to a rousing passage in Romans to get me fired up. It’s my go-to pre-game speech:

“This is all the more urgent, for you know how late it is; time is running out. Wake up, for our salvation is nearer now than when we first believed. The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armor of right living. Because we belong to the day, we must live decent lives for all to see. Don’t participate in the darkness of wild parties and drunkenness, or in sexual promiscuity and immoral living, or in quarreling and jealousy. Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires.” (Romans 13:11–14 NLT) [emphasis added]

It’s like the Apostle Paul is in the locker room pushing me around, chest-bumping, and helmet-slapping me. “It’s now or never! How bad do you want it? Strap the armor on! Let’s go to war! Let’s win this one for Jesus!” I’m ready to run onto the field, into the darkness, against overwhelming odds, and deliver a blow for God or die trying.

That’s how many of us have felt in the ramp-up to today’s election. Times are dark. This culture is running sideways and upside down. They are coming for us. The numbers and momentum are in the enemy’s favor. We must go to war for Jesus. It’s now or never. We must go to war.

To that assessment, I say, “Finally.” Welcome to reality. Welcome to a view of the world that’s a little less whimsical and a little more biblical. Some of us have seen the storm clouds gathering for decades. Glad you finally know what time it is.

Which leads me to my second question: Do you know what to do about it?

do you know what to do about it?

So, here’s my bold prediction on the results of today’s election: You will feel sick about it.

Late tonight, you will turn off the TV, finish purging your Facebook friends, and put down your phone. And you will feel like a little bit of innocence has been taken from you. You will feel like you need a shower.

Even if your person wins, you will come away realizing once again that this world is dark and we nearer than ever to the end. Your fear and anger will either drive you to burrow deep into the distractions of everyday life, or to lash out against “them” — whoever “they” are.

In the aftermath of this election — this national catharsis of fear and anger — the question is: What’s our course of action in light of the fact this world is dark and closer to the end than ever? What’s our battle plan? What’s our strategy for defeating this sickening darkness?

Believe it or not, this is one of those rare times when there is a clear-cut, universal, rock-solid, dirt-simple solution. And, it’s even in the Bible, so you know it’s good.

The strategy has been staring me in the face for years, but I missed in until just a few weeks ago. The answer is hidden right in that passage from Romans that has been my go-to pep talk to go to war against the darkness of our times. Look at it again. Look closely. It’s right here:

an urgent strategy

“This is all the more urgent, for you know how late it is; time is running out. Wake up, for our salvation is nearer now than when we first believed.” (Romans 13:11 NLT) [emphasis added]

The answer is in the “this.” I feel the urgency. I hope you feel that urgency, too. We GOT TO DO SOMETHING. TIME IS RUNNING OUT. WAKE UP. But, what? What, in heaven’s name, is the thing that is “all the more urgent”? What is “this”?!?

The secret lies just a couple of verses above. This is going to be a bit shocking, so hang on. Are you ready to strap on your armor? Ready to go to war for Jesus with urgency and desperation against the deadly forces arrayed against our faith and our nation? Ok, then here’s the urgent plan that we must execute:

“Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. For the commandments say, “You must not commit adultery. You must not murder. You must not steal. You must not covet.” These—and other such commandments—are summed up in this one commandment: “Love your neighbor as yourself.” Love does no wrong to others, so love fulfills the requirements of God’s law.

This is all the more urgent, for you know how late it is; time is running out. Wake up, for our salvation is nearer now than when we first believed.” (Romans 13:8–11 NLT)

Are you sick and tired or watching our nation crumble around us? Are you keyed up for a fight? Are you ready to storm the gates of hell, sword drawn to fight for all that is good, right, holy, and just? Good.

Love. Your. Neighbor. Bottom line. Love your neighbor.

the small answer to big problems

The answer to the big problems we face is surprisingly small. From God’s perspective, the way you choose to carry yourself among the people you encounter everyday could not be more important. This is everything. And, “this is all the more urgent” considering the time. We are deep into the night. It’s late. It’s time to wake up, to strap on the armor of light, and carry the presence of Jesus into our immediate circle.

This flips the script. Instead of framing the people around us — the other party, the other group, the other side — as the enemy we must see that in God’s battle plan we’re actually fighting for those people against an insidious spiritual enemy.

This is also a deep source of hope. Just when we begin to think that “little ol’ me” can’t possibly matter in the struggle, we learn that God’s plan for addressing the darkness of our world has involved the little people all along. That’s the strategy. That’s the urgent plan: We see and address the joys, sorrows, pains, and pleasures of the people in the place where we stand right now.

This is our protest. This our sugar in the gas tank of a corrupt system. This is our stick in the spokes of a wheel rolling downhill to destruction. This is our resistance. This is our bold act of defiance.

This is our deeply drawn furrow in the sand. This is where we stubbornly resist until the sunrise.

Love. Your. Neighbor.

the one remaining question

We know what time it is. We know what to do about it. There’s only one remaining question: Do we have the faith and courage to execute the plan?

Let’s direct the fear and anger exposed in this election to it’s proper, spiritual targets. Let’s abandon the nagging sins that have us running a low-grade spiritual fever. Let’s get focused and go to war.

Love. Your. Neighbor.

Filed under: commentary, culture, hope, news, reflections Tagged: clinton, democrat, election, faith, featured, hope, politics, predictions, religion, republican, trump, values

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Exterior Illumination

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the monday after sunday

Bunnies, brunches, candy and crosses. Easter is a nice spring holiday we celebrate. It’s also the memorial date attached to an historical event.

Question is, what do we do with that event?

There are some things you can just shrug about and move on without forming an opinion. The resurrection of Jesus isn’t one of those things. It happened or it didn’t. It’s either a crazy myth or it’s a paradigm-shifting historical event.

The idea that Jesus is God and literally came back to life is a lot to swallow. I have my reasons for why I believe this to be true, but I’m not coming down on those who doubt.

It’s the believers I’m worried about.

See, people who don’t believe do a really good job of reflecting their view of the resurrection in the way they live. They go all out, stay in the moment, and live like there’s no tomorrow. Because, let’s be honest. If Jesus didn’t come out of that tomb under his own power there really isn’t any tomorrow. I get it.

On the other hand, those of us who do believe in Jesus’ resurrection seem to have a hard time reflecting that belief in our moment by moment conduct.

For the religious crowd, it’s easy to project the meaning of Easter to the far-off future. We know the resurrection means that we’ll see our loved ones again and that we’ll live forever in the sweet by and by. However, we forget that the message of Easter is firmly attached to the here and now.

When Paul crafts his remarks about the resurrection in 1 Corinthians 15, he wraps up his discussion with a concluding statement. He’s talked about the historic event, he’s theorized about the what ifs and he’s expounded its eternal benefits of the resurrection.

Then comes the short conclusion. It’s short, but it packs a punch.

Paul doesn’t say, “Since Jesus is alive, hole up somewhere until he returns to take you out of this crummy world.” He doesn’t give us believers a free pass to day dream about heaven all day or to cluck our tongues at sinners who will get their just reward when an angry Jesus returns to kick butt. Far from it!

What Paul does say is “so what” of Easter. It’s the very practical bottom line:

“So then, dear brothers and sisters, be firm. Do not be moved! Always be outstanding in the work of the Lord, knowing that your labor is not in vain in the Lord”
(1 Corinthians 15:58).

One way or the other, Easter isn’t just something we celebrate — it’s something we do. How we live the Monday after reflects how we really view the Sunday.

The hope we have isn’t just a distant insurance against death — it’s a very present assurance that what we do in this life matters now and in eternity.

Easter is the kind of hope that makes you roll up your sleeves on Monday “knowing that your labor is not in vain.”

This Monday, let’s be outstanding…what do you say?

Connecting God's dots can give you crazy pictures

Today has been a little discouraging. In the grand scheme of things, I have nothing to complain about. But right now I'm frustrated because I got two papers back and got a little roughed up on both of them. And the experience has me thinking about how we as people -- and as Christians -- interpret the things that happen in our lives.

Take my two bum papers, for example. Are they a sign? If so, what do they signal? Is God telling me to buckle down and do a better job next time? Or is he telling me to quit school because it's not His will for my life? Those are two very different possibilities that use the same evidence.  But I know people who base major decisions on the events in their lives because they connect the dots and think they see God will.

place place a in for everything its everything

As people, we are born with a strong desire to make sense the world around us. We seek to arrange everything we encounter inside a framework that organizes them, gives them context, and assigns them meaning. That's why you puzzled over the bold line of words above this paragraph for a few minutes before moving on. Your instincts told you that those words were there for a reason, that they somehow related to each other and that together they expressed meaning. In other words, you assumed there was...

A place for everything and everything in its place.

That's ok. It's totally natural.

As Christians, we have an extra layer we like to apply to help assign meaning to the events, sights, sounds, and people in our lives -- God. We believe that God is in control and he is organizing the scattered bits of our experience into a coherent sequence for a directed purpose. God, we think, is sovereign and he is scripting history -- including our history -- into a meaningful story.

Even if we can't comprehend it now, God is placing everything in its place. Normal people don't buy that, but we believe it. And we should, because that's how the Bible presents it.

Our faith is the problem

But in this regard, our faith can be a problem for us as believers. We so much want to assign meaning to what is happing in the world right now, that we jump the gun. We try to tell ourselves and others what God is up to in a specific situation, even though we don't always know for sure. In fact, a lot of times we get it wrong. Like Pat Robertson claiming the earthquake in Haiti is God's judgment for their sins. He's wanting to make sense of the situation, so gives it a meaning based on what he thinks God is up to.

Robertson is an extreme example, I admit. But, all of us Christians do the same thing - interpreting life in a way that fits our ideas about God and about how we want the story He's writing to turn out. I do it. We believe in God's sovereignty so strongly that we jump to conclusions too quickly.

This quote from N.T Wright sums it up:

One of the key words [in interpreting history] is Paul's little word perhaps, which he uses in Philemon...'Perhaps this is why Onesimus was parted from me for a while, so that you could have him back not just as a slave but as a brother' (Philemon 15). When Christians try to read off what God is doing even in their own situations, such claims always have to carry the word perhaps about with them as a mark of humility and of the necessary reticence of faith. That doesn't mean that such claims can't be made, but that they need to be made with a "perhaps' which is always inviting God to come in and say, 'Well, actually, no" (Christianity Today, April, 2001 p. 47).

So, I'm not going to make any bold claims or drastic conclusions because I got two bad grades in a row. Perhaps God is telling me to quit school, grab a camera and move to Africa. But I'm going to have to see a lot more of my story play out before I connect the dots that way.

And I guess the lesson is, be careful when you think God's telling you something based on a few circumstances. You and God might wind up having very different ideas about the meaning. It's best to let him put everything in its place...in His own time.

Posted via email from wild pansophia

Anatomy of a Story

Whether you're reading a book or writing one. Whether you're watching a movie, a commercial, or viewing a magazine; you are experiencing Story.

I've been studying Story for the past 8 years now. How to build them, interpret them, transfer them, capture and retell them, and how to assess their potential emotional impact on an audience. I'm still not very good at any of those things...but I have seen and told a tale or two.

The past couple of weeks I've been reading the Old Testament in large chunks. No, it's not because I'm spiritual. It's because I'm playing catch-up on all the semester end projects I should have been working on since October.(It's amazing what procrastination can do for your time in the Bible when you're in seminary.)

Anyway, reading it in large sections give you a great bird's-eye view of the major themes and movements. Usually when you read the Bible, you get bogged down in the details. You can't see the forest for the trees... You can't see the point for the facts.

In the middle of all this reading, I had an epiphany about Story. From a TV ad to a feature news story, to a travel magazine article, to the "greatest story ever told," I'm seeing a simple pattern in the little stories that make up Story. It's kind of a meta script for how good stories are put together in a way that keeps us interested, engages emotions and provokes response.

Others have already seen this pattern, this meta script for assembling good stories I'm sure...but I'm calling it:

Anatomy of Story

1. A hope is held.
2. A problem interferes.
3. The problem deepens.
4. The hope is revived.
5. The hope is realized.

Try putting the stories you come across through this filter. Does it work? Think about it in relation to the story of Christ and Christmas...

Ok...now I have to stop procrastinating and get back to my reading...

Tony

So, I was cleaning out some old files on a hard drive when I came across some short videos I did for the Salvation Army in my old college town of Shawnee, OK. It reminded me how much I miss projects like this, ones that tell stories about real people. 

There's something about pausing and looking intently at someone else's life than makes me think about both the beauty and flaws of my own. Seeing this clip again brought back that mixture of pain and hope. And has me itching to do some meaningful projects soon!

Here's the video, below...

Hope: Flip the Switch

We crave hope like bugs crave porch lights.

Barack Obama's book title, The Audacity of Hope, and the favorable response by many Americans to this book -- and his entire campaign for that matter -- illustrate the human being's magnetic attraction to anything resembling hope.  While the hope many speak of is synonymous with a loosely defined “dream” (as in “American Dream”, rags to riches, etc.) for a better future, the true nature of hope is more concrete, more demanding, and more powerful.

We Christians are to blame for the confusion. The church does a wonderful job of telling our culture where it is going wrong.  Not even so much how it is going wrong - as in, an explanation of the defect in terms that define it and propose correction - just specific instances of wrong, like a referee blowing the whistle when the ball goes out of bounds.  Appraisal of this kind is one function of the Christian faith in a individual and in society at large. However, Christ did not come merely to point out the flaws of fallen humanity.  That was only half his mission. 

For God sent not his Son into the world to condemn the world; but that the world through him might be saved. (John 3:17)

Christ did much more than merely highlight the shortcomings of sinners.  Christ offered what every longing heart craves. A rescue.  Redemption.  If we are to address our world as Christ did, then we must not neglect to offer hope.

The hope we offer is only as good as the hope we ourselves enjoy.  Why is the Church not offering hope to people in our culture? One reason is because individuals in the church are living without hope themselves.  Upward mobility / “Be all you can be” is such an ingrained value to our American society that this vague American Dream has replaced the robust notion of hope that our faith espouses. When we speak of God giving us hope or of having hope we seem to be thinking more of a Barack Obama-type “If God were president (or king, or “lord” or whatever), then he might make things better for me” dream.  Or the “If I just have faith, things will work out in the end” idea.

May I suggest that we don't have dreams, we practice hope. Hope is not something we have. Hope is something we do.

For God is not unjust so as to forget your work and the love which you have shown toward His name, in having ministered and in still ministering to the saints. And we desire that each one of you show the same diligence so as to realize the full assurance of hope until the end, so that you will not be sluggish, but imitators of those who through faith and patience inherit the promises. (Hebrews 6:10-12)

An old commentator of yesteryear puts it this way: 

Hope is...made up of an earnest desire for an object, and a corresponding expectation of obtaining it. The hope of heaven is made up of an earnest wish to reach heaven, and a corresponding expectation of it...The full assurance of that hope exists where there is the highest desire of heaven, and such corresponding evidence of personal piety, as to leave no doubt that it will be ours. (Barnes NT Commentaries)

People are drawn to hope like bugs to a porch light. So while some are huddled in their homes peeking out their curtains at the scary shadows they see scurrying around in our dark world, let's you and me flip the switch, and let the light shine.

Hope starts with us.

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